This is the text of a talk given by Sr Ann Catherine at a St Thomas weekend at Douai Abbey. Participants shared in the Monastic liturgy and spent time discussing the thought of St Thomas Aquinas. If you would be interested in attending a weekend of this type, please be in touch here: https://stonedominicans.org/en/contact-us-2 , and we will put you on our mailing list

St. John begins his Gospel with words that are both beautiful and mysterious: “In the beginning was the Word, and the Word was with God, and the Word was God.” [Jn 1:1] He tells us that all things were made through this Word, that the Word is Light and Life, and then he announces the heart of the Gospel: “The Word was made flesh and dwelt among us, and we have seen His glory.” [Jn 1:14] This is the mystery we call the Incarnation: that God the Son truly took on our human nature, entered into time, and lived among us in order to give us grace and to reveal the Father.

Of course, it’s easy to see how Mary conceiving Jesus makes preaching the Good News possible. When the holy one who is to be born of her grows up, he will proclaim, and he will send his apostles to proclaim, the Gospel.  But I want to explore just a little of what it might mean to say how the Annunciation itself, Gabriel interrupting Mary’s day to tell her that she will be the mother of a Son who will have only God for his Father, is Good News.

This year Sr. Ann retired from the Cambridge University Catholic Chaplaincy where she has worked for the last fifteen years. The following is a reflection she wrote for the Fisher House Newsletter.

I hope no one here is expecting a talk from a great expert on contemplative prayer, because there’s no sense in which I’m that! But in fact, I doubt that the saints who will be our companions this week and next would have considered themselves in this light – and I suspect if we asked Therese, or John of the Cross, to name such an expert, they would have responded that is the wrong sort of question. What do I mean?